For the first time ever, a Moroccan king delivers a nationalist expansionist speech from a foreign country without any obvious reason that would explain this choice. The king is not a victim of a coup nor is his country threatened by any peril that may have explained such a choice.

With respect to the Grenadian Revolution, authoritarian means could not have given birth to the desired end, namely, the self-emancipation of the people. Effective control, initiative and power must be in the hands of the working-class in order for it to carry out the tasks associated with the development of a socialist society.

Although the presidential commission of inquiry completed its task and published its report, the work of justice for Walter Rodney is not yet over. His family needs justice. The political context in which Rodney was murdered remains largely intact in Guyana. And the lessons of his killing should be the basis of international solidarity against the abuse of state power to silence dissent.

Walter Rodney has demonstrated through thought and action that it is not inevitable for intellectuals to join the systems of oppression and use their knowledge and skills to perpetuate exploitation. They have the option of committing “class suicide.” Rodney called on the intelligentsia to use their knowledge and skills to challenge and undermine oppression.

This film by Nate Parker makes an important contribution to rewriting the actual history of the African people in the U.S. and consequently world studies. Without an accurate understanding of the development of America as the leading imperialist nation in the world it is impossible to design a program for transforming the present conditions of colonialism, neo-colonialism and imperialism.

A second phase of the 8^th Pan African Congress is set for June/July 2017, following what is considered the first phase that took place in Accra, Ghana, in March 2015. In August, Ikaweba Bunting, Deputy Secretary General (Ag) of Global Pan African Movement, published a Briefing Document on these developments. But in response, Bankie Forster Bankie raises numerous questions about that document – and the unaddressed matter of the 8^th PAC held in Johannesburg in 2014.

Ghanaian professors have launched a campaign for the removal of a statue of Mahatma Gandhi from their campus because they claim he was racist and considered Indians to be “infinitely superior” to Africans. The statue was unveiled at the University of Ghana in June by the Indian president, Pranab Mukherjee. But, this Indian lawyer argues, Gandhi’s thought had a huge influence in Africa during the struggle for liberation.

To think Black first is a revolutionary call to equip Black people with the necessary mental and practical capacity to liberate themselves from the bottom of society where white supremacy through slavery, colonialism and apartheid has condemned them. The legacy of Biko teaches that to think Black first is the means to end divisions among Black people and to forge a united front against white power.

South Africans mark Heritage Day as a public holiday on 24 September to celebrate their cultures and the diversity. In this uplifting poem, Lebohang Liepollo Pheko rejoices at her identity as an African – with roots stretching all the way from the Cape to Cairo.

In May, Nigeria played a key role to block African Union membership for Haiti. What a shame! The first African republic established by slaves in 1804, Haiti is 95 per cent Black. With its illustrious history, Haiti will surely play a more prominent role in a future African world organisation of peoples and states – not the currently constricted and contrived AU.

The International Preparatory Committee considered the historical precedent set by various PACs and in particular the 2^nd PAC that was held in phases. Subsequently the meeting unanimously agreed to follow the historical precedent of the 2^ndPAC of 1921 that took place in phases in different cities including London, Brussels and Paris and organize the 8^thPan African Congress in a two-phase process. Phase I was the meeting convened in Ghana, March 2015. Phase II, earlier set for not later than May 2016, will now be convened in June/August 2017.

When successful, cooperatives can strengthen and liberate individuals and communities in the most fundamental ways. History shows that the benefits people of African descent around the world can gain include economic empowerment, employment, skills acquisition, community agency, self-confidence and cultural revival. All these will contribute to the progression from disempowerment to empowerment and full self-determination.

The Nkrumah years of transition from 1951-1956 and the independence period of 1957-1966 set the standard for African development and political imperatives related to inter-state integration and women’s affairs. Nkrumah was overthrown in a coup orchestrated by the US on 24 February 1966. Genuine African liberation, unification and socialist development can only occur after a fundamental break with world capitalism.

As an example of leadership for Africa, the AU is seriously wanting. Yet this is not just an intergovernmental organization. It is a rallying point for the actualization of the African people’s deepest aspirations for freedom, dignity, unity and shared prosperity. In a hegemonic globalizing world, the AU needs a revolutionary leader with global stature to uphold and protect the principles and vision of the Constitutive Act.

Black August is inseparably linked to the legacy of the assassinated prison leader, revolutionary, Marxist and Black Panther Party Field Marshal George Jackson. Black August is very important to the global African struggle for liberation. It is positively affirming the necessity of a politics that is all about ending oppressive relations in society and the use of all available means, including armed struggle, to create a just society.

Where is the Pan-African spirit? The absence of African solidarity with African Americans who are being killed in US cities by state security forces driven by white supremacy is deeply saddening. From all over Africa, the Caribbean, Europe and Asia, Black people must rise up to condemn the killing of our sisters and brothers in the US and offer any support we can to the #BlackLivesMatter movement.

For over a century, Europe has been involved in the mass murder of millions of people across Africa in connivance with local elites. The only way to stop these mass murders by empire is for African people to construct for themselves a civilisation where African life is fundamentally sacrosanct. 

Brexit appears to reveal a growing dissatisfaction with globalization. But, on the basis of debates leading to and in the aftermath of the referendum, it seems that Britain’s decision to quit the EU is a mere hiccup in regional integration processes. Regionalism as a product of globalization is unstoppable, including in Africa.

Morocco is seeking to rejoin the African Union, but its motives are suspect. As suggested by an arrogant letter to the AU Chairman, Rabat could be intending to use its membership to strengthen its colonial claims over occupied Western Sahara, an AU founding member state. Moreover, as an ally of Western powers Morocco could be used to sabotage effective African unity from within the AU.

Britain was heavily dependent on colonial wo/man-power, raw materials and even financial contributions. Black people conscripted by Empire suffered racial discrimination throughout a war which was supposedly fought against Hitler's race theories and in the name of freedom and democracy. These contributions are hardly acknowledged.