CONTENTS: 1. Features 2. Announcements
With this issue, Pambazuka News closes another successful year of bold and insightful articles that raise revolutionary consciousness about the peoples’ struggles for freedom and justice in the pan-African world.
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Happy holidays.
The Editors
Features
At the recent public ‘debate’, part from Senegal’s Prof Abdoulaye Bathily all the other candidates for African Union Commission Chair read from prepared scripts. They all had interesting things to say on the issues brought up, but clearly Bathily emerged as the more passionate and pan-Africanist candidate with a clear vision of what he would bring to the position.
The next African Union summit will be on January 31, 2017 in Addis Ababa, where Morocco is hoping to achieve its sinister agenda against Western Sahara, Africa’s last colony. The honourable thing for the AU is to rebuff Morocco’s arm-twisting and vigorously support the self-determination of the Saharawi people.
In the light of the former British Prime Minister’s dismissal of reparations, activists must push the debate further by detailing what reparations should entail. Fundamental to a reparations programme must be the fact that we transform the system of capitalism which slavery gave birth to.
Many postcolonial regimes are still mired in protracted civil wars and violence, struggling economies, corruption, bad leadership, broken social and economic infrastructure and famine. It is rather dishonest for a country whose main university could be closed for months by presidential decree, whose professors strike year in year out over emoluments, to complain about an overwhelming European or American presence in their studie
The peoples of Uganda did not agree to be a nation together. Constitutional settlements right from the colonial days have been attempts to subject others to a fait accompli imposed by dominant forces. It is a failed nation -project. Some people still feel that they are not part of an entity called Uganda.
Negligence of African languages invites ignorance and misconceptions about Africa. Some professors in their very high institutions of learning call bohali or lobola “bride price” or “bride wealth.” Yet our daughters and sisters have never been up for sale. Eurocentricity finds nothing wrong with calling African traditional doctors or herbalists “witchdoctors.” Can a person be a witch and a doctor at the same time? This is senseless.
My Camera, My Life details the extraordinary life of a brilliant and daring TV journalist and filmmaker who covered some of the most significant events in modern history, more so in Africa. The legendary Sir Mohinder is the gentle giant of television journalism in this part of the world.
It is dubious that African middle classes by their sheer existence promote economic growth. Their increase was mainly a limited result of the trickle down effects of the resource based economic growth rates during the early years of this century. Their position and role in society has hardly economic potential and dynamics inducing further productive investment contributing towards sustainable economic growth.
Trump is the second coming of the familiar phenomena of political impossibilities that become not only tangible realities but almost immoveable beams of obstruction. What is particularly disgusting about the Trump moment is that despite all his toxic flaws, a whole bunch of people believes him.
Canada’s position towards the African liberation struggles of the 1970s and 1980s should influence how people view deploying troops to the continent today. This history – and the media’s distortion of it – suggests the need for healthy dose of skepticism towards Ottawa’s intentions.
It seems that this soft-spoken man of the deepest integrity is a threat to those who seek to maintain their brutal power in Sudan. His ability to work with people from all backgrounds, his unswerving commitment to truth and justice, and his international connections and credibility are seen by the ruling elite as dangerous qualities.
The amalgamation of a failed private sector with kidnapping, drug trafficking, and bad government constitutes the most important reason that explains Haiti’s failure in its quest to build a nation-state. Unfortunately, the United States government, symbol of nation building, is often on the wrong side of history in Haiti.
Announcements
December: Global Month of #NoDAPL Action
The Standing Rock movement has quickly grown as a national symbol of, and call to action for, Native power and sovereignty; the rights of Mother Earth, especially water; and opposition to government impunity and corporate supremacy.
Horace Campbell
This festival, under the theme of Global Africa 2063, is seeking to rekindle the ideals of African redemption in troubling times. Starting from the goals and aspirations of the African Union in Agenda 2063, this festival seeks to draw inspiration from Osagyefo Kwame Nkrumah while ensuring that the conditions and freedom of the peoples of Africa within the wider international community are not left out in the call for freedom and independence of Africans.
Gender, Peace, and Security at 16: Where to from here? Rethinking, Regionalizing, and Localizing the Agenda
Deadline: 30 December 2016
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Henry Makori and Tidiane Kasse - Editors, Pambazuka News
Yves Niyiragira - Executive Director, Fahamu
Websites: Fahamu.org, Pambazuka.org
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