Press Statement by the Unemployed People's Movement, Grahamstown

Sunday 13 February 2011

The Rebellion of the Poor Comes to Grahamstown

The rebellion of the poor has been spreading from town to town, from
squatter camp to squatter camp, since 2004. Last week it arrived in
Grahamstown.

There is no third force, political party or communist academic behind
our struggle. It is oppression at the hands of the African National
Congress that has driven us into the rebellion of the poor. We are in
rebellion because we are being forced to live without dignity, safety
or hope.

For more than ten months we had to live without water all over the
township. When we do get water it is unfit for human consumption.
Temporary teacher's contracts are not renewed and so there are 11
vacant teacher's posts at the Mary Waters School. How does SADTU allow
this? The unions are leading the working class and poor people into
defeat. In Thembeni, Phaphamani, Extension 6 and 7, Zolani, Tantyi,
and eLuxolweni people are still using the bucket system. Half of
Grahamstown does not have toilets 17 years into democracy.
Unemployment is at around 70%. The jobs that do exist are allocated on
the basis of party political loyalty. There are no lights on our
streets. There is an attack on women and girls in Grahamstown. There
were around 40 cases of rape in December alone and a number of
killings. One of the people that was raped and killed was Zingiswa
Centwa a standard ten learner from Nombulelo High School. She was the
only hope for her family as she was the only one at school. She was
raped and killed in December. In January her results came. She got
aggregate B.

We cannot be expected to live like this. Under these conditions it is
right to rebel. It is moral to rebel. It is necessary, as a matter of
survival, to rebel.

The Unemployed People's Movement and the Women's Social Forum called a
march in protest at the rapes and attacks on women for Wednesday last
week. We applied for permission to protest and complied with all our
obligations in law to stage a legal march. But the Makana Municipality
said that our march was prohibited. They never consulted with us and
this unilateral decision of the Makana Municipality was an illegal
banning. This is not the first time that our basic democratic rights
to organise and to express ourselves have been denied. Of course we
could not accept a unilateral and unlawful ban on our right to protest
and so we went ahead with the march in defiance of the ban.

We went to the Magistrate's Court to demand justice for ourselves, for
our mothers, our sisters, our daughters, our neighbours, our comrades.
It is obvious that the violence against women is linked to the
hopelessness and desperation that we are experiencing as well as the
lack of street lights, safe places to go to the toilet and so on. So
after marching on the court we marched on the Municipality. This was a
peaceful march of around 300 people.

This was not our first march on the Municipality. We have marched many
times and we have never received answers to our questions from the
Municipality. All we are told is that the issues that we have raised
are being addressed but they are never addressed. It has been too much
for too long.

So we decided to stage a sit in at the Municipal offices. We organised
our own little Tahrir Square here in Grahamstown. We occupied the
Municipal offices for the whole day. They closed the offices and sent
the workers home. We demanded to speak to the mayor. We were
eventually promised a meeting with the mayor within 48 hours but it
hasn't happened.

The municipal manager, Ms. Ntombi Bart, said that she would come back
to the people with answers but instead of coming back she sent the
police to move the people out of the municipal offices by force. They
forced people out by threatening to shoot and saying that they are
entitled to use force.

This is when the anger started. People felt that they were being
treated like criminals when they were having genuine demands and
questions. The anger and frustration that has been building for the
last 17 years came to a head at this moment.

The protest was dispersed and people then spontaneously organised road
blockades in Phaphamani, Joza and Phumlani. In Phaphamani people burnt
tyres and dug up the new tar road. People never wanted the tar roads.
They wanted houses, electricity, toilets, water and jobs. The tar road
is for the officials to be able to drive in comfort. This is an
indication that when services are delivered they are not delivered in
the interests of the people.

The police responded with violence – with rubber bullets, dogs and
pepper spray. A number of people were beaten, bitten by the dogs,
pepper sprayed and shot with rubber bullets at close range.

On Thursday morning the people woke up and started where they left
off. The UPM received a call from people on the road blockades and we
ran there to see what was happening. When we arrived we went to ask
the police why they were resorting to violence. They refused to talk
to us but just put us in handcuffs and in the van They could not even
say what was the charge.

The people who were arrested were Ayanda Kota (UPM Chairperson), Xola
Mali (UPM Spokesperson), Nombulelo Yame (UPM Deputy Chairperson) and
Ntombentsha Budaza, an ordinary citizen. Ntombentsha was beaten by the
police.

The comrades were detained for five hours without being charged and
the police tried to compel them to sign statements saying that they
were the leaders of the road blockades which was not the case.

We are not the leaders of the people. People lead themselves. People
continued to meet and to discuss their issues and to take action even
though we were locked and not part of them. Therefore it is clear that
people can lead themselves.

The four comrades were detained overnight and released on Friday
morning at 11:30 on R500 bail each. Their bail conditions are that:

they can't participate in any march or demonstration and they can't
address any crowd

they must stay at least 100m from the Makana Municipality and the
Magistrates Court.

They must never been seen inciting people to protest

The Municipality has now hired private security guards to protest the
councillors, the mayor and various officials. It is amazing to us that
the politicians and officials feel the need to use public money to
protect themselves from the same public that they are supposed to be
serving. It is amazing how quickly they can do this when they can't
build a toilet in 17 years. It is amazing to us that, as S'bu Zikode
has said, any challenge to oppression is taken as an offence. A demand
for dignity is taken as criminal. It is incredible that our demand for
justice is taken as violence while the way that we are supposed to
live without jobs, houses or toilets or basic safety is taken as
normal. Where are the private security guards for the women facing
rape and even murder?

We are not struggling for service delivery. We are struggling for
justice and dignity. We are struggling for land, jobs, decent schools
and homes, safe streets, equality between men and women and a
democracy that includes the poor and allows poor people to plan their
own communities and their own future.

When the arrested comrades were in the police station they saw that
someone who was on the march and encouraging people on one of the road
blockades was there working in the police station. She was part of us
in the whole process and then we saw her working at the police
station. We are well aware of the role of the National Intelligence
Agency and the Crime Intelligence unit in trying to destabilize
popular movements elsewhere in the country. We know that, for
instance, an officer in Crime Intelligence was present throughout the
attack on Abahlali baseMjondolo in the Kennedy Road squatter camp in
September 2009. The Anti-Privatisation Forum, the Landless People's
Movement and the Western Cape Anti-Eviction Campaign have all had
their own experiences with the intelligence services. Now they are
doing their work here in Grahamstown too.

We know the price of struggle. We know the stories of Mandela Park, of
eTwatwa, of Harrismith, of Protea South, of Pemary Ridge, of Kennedy
Road. But the price of obedience is joblessness, hunger, rape,
disease, depression and an epidemic of hopelessness. The price of
obedience is a generation that has no way forward – no jobs, no
opportunity to study, nothing. Therefore we are willing to pay the
price that will have to be paid in the the struggle against
oppression.

Around the world the road blockade is recognised as the weapon of the
unemployed, of those who have no jobs at which they can strike. Those
who condemn the road blockade as a tactic do not understand that our
everyday lives are lived in crisis – in serious crisis. They want to
deny the oppressed the right to disrupt the system that oppresses us.
They want to deny us the right to demonstrate our anger. They want us
to accept the paternalism of civil society. We are not blind to the
fact that there is always a class element and often a racial element
to the paternalism of most of civil society. We will, in solidarity
with our comrades around the country, insist on our right to take our
struggles forward as we think best. We have always seen people's power
and not civil society as the way forward. After Tahrir Square the
whole world can see the logic of this position.

We continue to take inspiration and courage from our political
ancestors, from Leon Trotsky to Steven Bantu Biko. We continue to
learn from our intellectual ancestors. Some of us are reading and
discussing Frantz Fanon in the squatter camps and broken RDP houses.
But it is clear that a new politics is required. We are inspired by
movements and communities in struggle around the country and around
the world. We need what has been called a living politics, a politics
that is rooted in the everyday lives of the people, a democratic
politics, a politics of the people, for the people and by the people.

The African National Congress and their goons in the ANC Youth League
are the party of the national bourgeoisie They are not the party of
the people. We cannot accept a society of sushi parties, ever bigger
BEE deals for the rich and broken RDP houses, transit camps,
hopelessness, joblessness, rape, prison and murder for the poor. The
debates within the ANC are debates between those who think that they
can get away with naked oppression – rubber bullets for some and sushi
parties for others – and those who think that oppression needs to be
dressed up with a little bit of misdirected top down service delivery
and calls for patriotic patience. We will not be intimidated or bought
off. We insist that everyone has the right to dignity and justice.

We continue to reject the sectarianism, gutter politics and cults of
personality that have done so much damage to the left in
post-apartheid South Africa. We continue to support all attempts to
build what Abahlali baseMjondolo have called a living solidarity
between all the struggles across the country. We believe that the
formation of the Democratic Left Front is an historic opportunity to
build such a unity.

Like popular movements across South Africa and across the world we are
deeply inspired by the commune in Tahrir Square. We salute the heroes
of Tunis, Cairo and Algiers, We would like to see a Tahrir Square in
every town in every country. Tahrir Square has reminded us that the
will of the people will be realised when the people are sufficiently
united and determined.

We thank everyone who stood with our movements outside the police
station and the court while the four comrades were locked.

Kwanele! Kwanele!

Genoeg is genoeg!

Enough!

Contact people:

Xola Mali – 072 299 5253 – [email][email protected]

Ayanda Kota – 078 625 6462 – [email][email protected]

Nombulelo Yame – 078 328 9740